I typed this example by taking the advantage of that the mode of American students in learning foreign language is the Spanish.
Thursday, April 23, 2020
Untitled
- Taste Spanish food, hear its music, wear like its styles, it's all provide you some of Spanish nature, it's a direct living of this nature. - (like OPA #1)
Imitation of OPA logic #1
"It is better to imitate ancient than modern work." - Leonardo Da Vinci
Imitation of OPA logic #1:
(Verse 31 of chapter 17)
We have three sections here:
1) The action we think it's not effective.
2) What make this action not effective
3) Another conclusion about the action after explaining of step 2
Example:
Don't clean the street, while the wind gets more, it's wasting of efforts.
Tuesday, April 14, 2020
Imitation of Newton laws of motion
"It is better to imitate ancient than modern work." - Leonardo Da Vinci
Imitation of Newton laws of motion:
First law
"In an inertial frame of reference, an object either remains at rest or continues to move at a constant velocity, unless acted upon by a force." = L (reason)
Second law
"In an inertial frame of reference, the vector sum of the forces F on an object is equal to the mass m of that object multiplied by the acceleration a of the object: F = ma." = R
Third law
"When one body exerts a force on a second body, the second body simultaneously exerts a force equal in magnitude and opposite in direction on the first body." = S
Now, I have put the number of every law as it seemed to me, they seems to make beast number "LRS"
Now, the logic I assume that we can imitate or understand of these laws in life is that when we see something happens we make a conclusion that it happened as a reaction for another action, why? because any object will stay in its state of motion in straight line or of its silence and no motion except if there was a force affected on it, so there's no event happens without an action and when an action happens it'll have an affect.
Imitation of Newton laws of motion:
First law
"In an inertial frame of reference, an object either remains at rest or continues to move at a constant velocity, unless acted upon by a force." = L (reason)
Second law
"In an inertial frame of reference, the vector sum of the forces F on an object is equal to the mass m of that object multiplied by the acceleration a of the object: F = ma." = R
Third law
"When one body exerts a force on a second body, the second body simultaneously exerts a force equal in magnitude and opposite in direction on the first body." = S
Now, I have put the number of every law as it seemed to me, they seems to make beast number "LRS"
Now, the logic I assume that we can imitate or understand of these laws in life is that when we see something happens we make a conclusion that it happened as a reaction for another action, why? because any object will stay in its state of motion in straight line or of its silence and no motion except if there was a force affected on it, so there's no event happens without an action and when an action happens it'll have an affect.
Thoughts in Aesop's fables
"It is better to imitate ancient than modern work." - Leonardo Da Vinci
Thoughts in Aesop's fables:
I assume that all Aesop's fables are formed by S section which has three sub-sections S L and O. I assume also that it's usually you find these fables in this order, the fable starts with reason which is L then the story which is S then the final wisdom or the pretext which is O. In this kind and order of fables I assumed that it usually came with, I figured that this order isn't the linked order, I assume too that the linked order is by putting O in the first then L the reason then S the rest of the story.
Examples:
"Part One
The Wolf and the Lamb
Wolf, meeting with a Lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea to justify to the Lamb the Wolf's right to eat him. He thus addressed him: "Sirrah, last year you grossly insulted me." "Indeed," bleated the Lamb in a mournful tone of voice, "I was not then born." Then said the Wolf, "You feed in my pasture." "No, good sir," replied the Lamb, "I have not yet tasted grass." Again said the Wolf, "You drink of my well." "No," exclaimed the Lamb, "I never yet drank water, for as yet my mother's milk is both food and drink to me." Upon which the Wolf seized him and ate him up, saying, "Well! I won't remain supper-less, even though you refute every one of my imputations." The tyrant will always find a pretext for his tyranny."
The pretext or O here is "The tyrant will always find a pretext for his tyranny.", put it in the start of the fable and read and understand it with this new way.
You can do this same assumption with same fables of Aesop. The new order we will have is OLS
You can download these fables with good translation from here:
http://www.world-english.org/stories.htm
Thoughts in Aesop's fables:
I assume that all Aesop's fables are formed by S section which has three sub-sections S L and O. I assume also that it's usually you find these fables in this order, the fable starts with reason which is L then the story which is S then the final wisdom or the pretext which is O. In this kind and order of fables I assumed that it usually came with, I figured that this order isn't the linked order, I assume too that the linked order is by putting O in the first then L the reason then S the rest of the story.
Examples:
"Part One
The Wolf and the Lamb
Wolf, meeting with a Lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea to justify to the Lamb the Wolf's right to eat him. He thus addressed him: "Sirrah, last year you grossly insulted me." "Indeed," bleated the Lamb in a mournful tone of voice, "I was not then born." Then said the Wolf, "You feed in my pasture." "No, good sir," replied the Lamb, "I have not yet tasted grass." Again said the Wolf, "You drink of my well." "No," exclaimed the Lamb, "I never yet drank water, for as yet my mother's milk is both food and drink to me." Upon which the Wolf seized him and ate him up, saying, "Well! I won't remain supper-less, even though you refute every one of my imputations." The tyrant will always find a pretext for his tyranny."
The pretext or O here is "The tyrant will always find a pretext for his tyranny.", put it in the start of the fable and read and understand it with this new way.
You can do this same assumption with same fables of Aesop. The new order we will have is OLS
You can download these fables with good translation from here:
http://www.world-english.org/stories.htm
Monday, April 13, 2020
Imitation of chapter based on S logic #1:
"It is better to imitate ancient than modern work." - Leonardo Da Vinci
Imitation of chapter based on S logic #1:
The S base 3 sections:
"1 Now it came about after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Moses’ [a]servant, saying, 2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. 4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. 5 No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you. 6 Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7 Only be strong and very courageous; [b]be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may [c]have success wherever you go. 8 This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may [d]be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will [e]have success." - (Joshua 1:1-8) (L)
( "[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters." - (41 of 22)
"Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient." - (55 of 24)
"And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants." - (105 of 21)) (S)
"God raises the just government even if it's an unbeliever, and destroy the unjust government even if it's a believer." (considered as O)
*****
Now, these basic sections put principles of that the right of managing world affairs belongs to those can do good to world and manage in just, not those who damage world and rights of people.
Now, let's gather some points work according to the basic sections:
- " Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the [ak]sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the [al]sky and over every living thing that [am]moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the [an]surface of all the earth, and every tree [ao]which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the [ap]sky and to every thing that [aq]moves on the earth [ar]which has life, I have given every green plant for food”; and it was so." - (Genesis 1:26-30)
In this point we see that God wants man to serve and care in earth rather than the direct care of God.
- "13 “You are the salt of the earth; but if the salt has become tasteless, how [e]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. 14 “You are the light of the world. A city set on a [f]hill cannot be hidden; 15 nor does anyone light a lamp and put it under a [g]basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." - (Matthew 5:13-16)
In this point, we see the meaning of throwing the salt outside when it changed, the principle of the good to manage the world affairs deserves only to be in this place or inside.
- In Torah, God disliked deeds of Canaanite and he brought Israel from Egypt to do works pleases his eyes.
- "Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]." - (41 of 30)
- "Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand." - (65 of 6)
We see here also the meaning of some ways can be used when those lead world become unjust and dirty.
There are more, you can add more to this logic depends on the basic sections.
Imitation of chapter based on S logic #1:
The S base 3 sections:
"1 Now it came about after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Moses’ [a]servant, saying, 2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. 4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. 5 No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you. 6 Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7 Only be strong and very courageous; [b]be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may [c]have success wherever you go. 8 This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may [d]be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will [e]have success." - (Joshua 1:1-8) (L)
( "[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters." - (41 of 22)
"Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient." - (55 of 24)
"And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants." - (105 of 21)) (S)
"God raises the just government even if it's an unbeliever, and destroy the unjust government even if it's a believer." (considered as O)
*****
Now, these basic sections put principles of that the right of managing world affairs belongs to those can do good to world and manage in just, not those who damage world and rights of people.
Now, let's gather some points work according to the basic sections:
- " Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the [ak]sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the [al]sky and over every living thing that [am]moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the [an]surface of all the earth, and every tree [ao]which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the [ap]sky and to every thing that [aq]moves on the earth [ar]which has life, I have given every green plant for food”; and it was so." - (Genesis 1:26-30)
In this point we see that God wants man to serve and care in earth rather than the direct care of God.
- "13 “You are the salt of the earth; but if the salt has become tasteless, how [e]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. 14 “You are the light of the world. A city set on a [f]hill cannot be hidden; 15 nor does anyone light a lamp and put it under a [g]basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven." - (Matthew 5:13-16)
In this point, we see the meaning of throwing the salt outside when it changed, the principle of the good to manage the world affairs deserves only to be in this place or inside.
- In Torah, God disliked deeds of Canaanite and he brought Israel from Egypt to do works pleases his eyes.
- "Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]." - (41 of 30)
- "Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand." - (65 of 6)
We see here also the meaning of some ways can be used when those lead world become unjust and dirty.
There are more, you can add more to this logic depends on the basic sections.
Sunday, April 12, 2020
Hadith #3
"If you have eaten meat, then drink milk." (Prophetic quote)
"If you have eaten meat" = O
" then drink milk" = L
I assume this as an activation in numbers, O then L.
"If you have eaten fish, then eat dates." (Prophetic quote)
"If you have eaten fish" = S
"then eat dates" = P
I assume this as an activation in numbers, S then P.
إذا لحمتم (ألحمتم) فألبنوا
إذا أسمكتم فأتمروا (فأبلحوا)
Hadith #2
Roman numbers in:
The prophet said: "The deeds depends upon the intentions and it's for every person what he intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
"The deeds depends upon the intentions" = L (reason)
"and it's for every person what he intended" = S (linker)
"So whoever emigrated for worldly benefits" = R
"or for a woman to marry" = E (all seeing eye)
"his emigration was for what he emigrated for" = P
The standard form of beast number is LRSPE
So, this quote in standard order will be:
"The deeds depends upon the intentions, So whoever emigrated for worldly benefits, and it's for every person what he intended, his emigration was for what he emigrated for, or for a woman to marry"
Common translation:
https://sunnah.com/bukhari/1
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